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Sharing Gola Rainforest Chocolate

May 24, 2018 by Kristy Leissle

We are so excited to share Dr. Kristy Leissle’s most recent blog post about how the Gola Rainforest bar came to be. Dr. Leissle was the person who introduced Dandelion to the project team, and after Greg visited Sierra Leone in October 2017, we bought the beans and became the first U.S. chocolate maker to make Gola Rainforest bars.

Dr. Leissle is a scholar of cocoa and chocolate. Since 2004, her work has investigated the politics, economics, and cultures of these industries, focusing on West African political economy and trade, the US craft market, and the complex meanings produced and consumed through chocolate marketing and advertising. Her recent book, Cocoa (Cambridge: Polity, 2018) explores cocoa geopolitics and personal politics. Dr. Leissle is Affiliate Faculty in African Studies at the University of Washington. She lives in Accra, Ghana.

As a scholar of cocoa and chocolate, it is not often that I get involved on the trading side. But since early last year, I have been working with the UK-based organization Twin & Twin Trading, whose vision is development through trade, facilitating specialty chocolate market access for cocoa farmer associations in Africa. That means I help farmer groups to promote and sell their cocoa to specialty buyers—who may be paying premium prices for quality, and who may make these farmer groups visible to chocolate shoppers by putting their names on single origin bars.

Apart from Madagascar bars, it is relatively rare in the US to find specialty, single origin chocolate that uses African cocoa, at least compared with bars that use cocoa from Central or South America, or the Caribbean. I started writing about the invisibility of West African cocoa in premium chocolate some years ago; little did I think at the time that I would be part of a team helping to promote the region to specialty buyers.

Gola’s warehouse manager, Vandi, scoops up a handful of cocoa beans to assess them; photo by Kristy Leissle

But one container at a time, that’s what we have been doing, starting with Gola Rainforest cocoa producer organizations in Sierra Leone. With assistance from Twin and other partners, farmers in four chiefdoms on the edge of the Gola Rainforest National Park have organized into three associations to sell their cocoa: Malema chiefdom, Gaura chiefdom, and Tunkia and Koya chiefdoms, which, being a bit smaller than the others, joined together to sell their cocoa. Together, these farmer associations are working to conserve the Gola Rainforest, which is home to many threatened and endemic species, including the elusive pygmy hippo, and to strengthen their cocoa business practices.

Twin and its partners in Sierra Leone have been working for several years with these farmer associations to provide agricultural training, and to support best practices around cocoa harvest, fermentation, drying, and storage. My role has involved building capacity for farmer associations and the Gola staff around marketing, so that they can strategize from an informed position when negotiating with buyers.

Vandi with bags of cocoa at the warehouse awaiting shipment; photo by Kristy Leissle

When I started this work, bags of cocoa were sitting in the Gola warehouse in Kenema. Knowing we had superior quality cocoa and a unique opportunity to launch Sierra Leone onto the specialty cocoa map, we aimed high—the first container, the team agreed, should be pitched to the US craft market. To the best of our knowledge, no craft maker in the US had produced a single origin specialty chocolate bar from Sierra Leone before. As confident as I felt in the cocoa, though, I wasn’t sure if any of them would be willing to consider it. In my work over the past fifteen years, I have found that, apart from a very few exceptions (such as John Kehoe and Gary Guittard at Guittard Chocolate, or the folks at Tcho Chocolate), people are generally dismissive, wary, or simply uninterested in West African cocoa for any kind of premium product.

But some people in the chocolate industry are starting to think—and act—differently when it comes to African origins, and especially West Africa. In our conversations about Gola cocoa, these individuals spoke with humility, recognizing that they had a lot to learn about West Africa’s vast cocoa farming systems, and they were eager to begin. Among them were Greg D’Alesandre, who sources for Dandelion Chocolate, and Gino Dalla Gasperina, who founded Meridian Cacao Company. I had a lot to learn from them, too—and all of us had something to learn from the people growing the cocoa and the Gola staff who work with those farmers. Greg and Gino decided to visit Sierra Leone, to see the farms, learn about the  trainings, and discuss priorities and visions with the Gola team, as buyers and sellers of cocoa.

Photo with Greg (Dandelion Chocolate), Gino (Meridian Cacao), and the Gola team, on the wall at the Gola Rainforest Lalehun research center, where we held the season review last week; photo by Kristy Leissle

And then Greg made the decision to buy the cocoa, which meant Dandelion would make the first ever Gola Rainforest Chocolate bar! Will you forgive me for saying how very proud I am, how even now I have tears and goosebumps, remembering the collective effort it took, and from my gratitude to everyone for working with such dedication and tirelessness, such faith in Gola cocoa? So many people gave this their all, from the cocoa farmers through the Gola buying officers, the agricultural extension team at Jula Consultancy, the trading team at Twin, and right up to Ron Sweetser at Dandelion, who developed the profile for the bar—and, by doing so with enormous care and love, showed everyone just what Sierra Leone Gola Rainforest cocoa can do as a single origin craft chocolate bar.

I will leave it to others to give their assessment of the chocolate, as my own (five star) review of the (most profoundly chocolate) bar (I have ever tasted) will necessarily sound biased at this point. But if you are one of those people who likes chocolate, I do think the Gola Rainforest bar might be one that pleases you (so much that you buy out all the stock in your local shop and eat it for breakfast and create fashion accessories out of the wrappers).

Greg and the team at Dandelion took the first opportunity to share the chocolate with the women and men who had grown the cocoa. The three Gola Rainforest cocoa farmer associations held their season review last week, and I traveled to Sierra Leone to participate. Part of the work was to celebrate the successes of last season, and part of it was to strategize for the coming season. For this, I led a session on chocolate markets, outlining the different categories of chocolate and what advantages and disadvantages there would be to selling into each value chain.

Presenting to Gola cocoa farmer associations, while business manager Yambasu translates into Mende; photo by Felicity Butler

We talked too about the relationship between Gola and Dandelion, and with other potential buyers, and what they had discussed with Greg and Gino when they visited. I showed maps to chart the journey the Gola cocoa had taken once it left Sierra Leone, and photos of Dandelion’s Valencia Street factory, so that the farmers could see where it was manufactured into chocolate.

Showing where the Gola Rainforest bar is for sale at Dandelion’s Valencia Street factory; photo by Felicity Butler

Photos showing farmers their chocolate bar on sale at Dandelion’s Valencia Street shop; photo by Kristy Leissle

Admiring the Dandelion Chocolate bar wrapper, which says “Gola Rainforest, Sierra Leone”; photo by Felicity Butler

Staff members had taken turns translating my talk into Mende. But when I said that theirs was the first specialty chocolate bar from Sierra Leone in the US craft market, no translation was needed—the cheers and smiles were immediate!

Celebrating Gola’s success at the season review meeting; photo by Björn Horvath

Then it was time to share the Dandelion Gola Rainforest chocolate bar.

Dandelion Gola Rainforest Chocolate! Photo by Felicity Butler

Aminata, Supervisor of Cocoa Extension Team & Gender Coordinator for Gola, shares Dandelion’s Gola chocolate with her colleague Janneh; photo by Felicity Butler

Mohamed Fofanah, Managing Director of Jula Consultancy, tastes Dandelion chocolate; photo by Björn Horvath

So much of my teaching, research, and writing has been about the negative stereotypes that persist about Africa, and how these damage or undermine so many possibilities for real, material change. Superior cocoa grows in Sierra Leone, and farmers work hard to cultivate and process it. It is not easy to swim against the tide of negative stories about Sierra Leone and indeed all of West Africa. But this is necessary work.

Do the people who work so hard every day to grow excellent cocoa, and who buy and haul and store it, who steward it until it sails away on a container ship—do they not deserve to have their experiences, their labor, their cocoa recognized and esteemed? We all want to be seen, and for our work to be valued.

I think that even more than when they tasted the chocolate, when the farmers, buying officers, and agricultural extension staff saw the words “Gola Rainforest, Sierra Leone” on the Dandelion bar wrapper, they felt what they had achieved. I saw people’s faces light up with pride. I hope that there is more of the same to come.

Madame Jebbe, Women’s Leader of the Gaura Cocoa Farmers’ Association; photo by Felicity Butler

It is my privilege and joy to work with the farmers and association executives in Gaura, Malema, Tunkia, and Koya chiefdoms; with the staff (especially Björn Horvath and Katie Sims in Kenema) at the Royal Society for the Protection of Birds (RSPB), which has worked for decades to conserve and protect the Gola Rainforest and whose idea it was to start a cocoa business in the forest edge communities in the first place; my excellent colleagues at Twin & Twin Trading (especially Hannah Davis, who managed Twin’s contributions from the start, and Deborah Bickler, who kept us all going); Gino at Meridian Cacao, who has been generously helping to build capacity and cocoa expertise for both Twin and Gola; and, of course, Greg and the team at Dandelion Chocolate. Thank you for bringing Gola Rainforest Chocolate into the world.

Team members from Twin & Gola, looking forward to the future of Gola Rainforest Cocoa! Photo by Kristy Leissle

This post originally appeared on ChocoBlog by Dr. Chocolate, May 18, 2018.

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What Does the Word “Artisan” Mean?

October 5, 2016 by Kristy Leissle

Kristy Leissle, PhD, known to many as Dr. Chocolate, is faculty in Global Studies and African Studies at the University of Washington Bothell. She researches and writes about the global cocoa-chocolate industry, especially West African agriculture and contemporary craft makers in the US and beyond. We’re big fans of Dr. Leissle, and thrilled to feature her voice on our blog. Below, she looks at the origin, power, and uses of the word “artisan,” and asks: What does it really mean? 

factory7

Chocolate and the Industrial Revolution – (c) BNPS.co.uk – courtesy of Bill Fredericks

In the US today, our relationship with food is changing. More than half a century ago, when our country witnessed the rise of industrial agriculture and its chemical-propelled grain monocultures, our diets responded. Seeking food security after World War II, the US strove to grow more for less money, leaving anyone who eats food in the 21st century with a bevy of questions that were lost in the drive to make food cheap:

Who created this food? What were their priorities? Where are they and when did they harvest or process the food? How and why did they do that?

artisan-bread

Around the same time that these questions began to get more public attention, I noticed the word “artisan” appearing more frequently: most often on food packaging, but also in newspaper and magazine articles about food – especially food that was locally grown or made, and sold by someone who had been part of that process. Loaves of bread were artisanal, as were cheeses, pickles, jars of jam, sauerkraut, and cuts of meat. “Artisan” was everywhere, attempting to communicate…something. What I didn’t understand was exactly what it was trying to say.  My interest in finding out led to a three-year research inquiry about the meaning of “artisan” for chocolate. This post is among the first publications of my findings.

I focused my methods on language, and made the most comprehensive list I could of all the new, non-global, bean-to-bar chocolate makers who were founded since 1997 (when Scharffen Berger opened) and selling commercially in the US. As of August 2015, I had identified 129. I searched their websites and bar packaging (exhaustively) for the word “artisan.” Nearly half – 48.8% – used it. At the 2014 NW Chocolate Festival in Seattle, I surveyed approximately 100 attendees for their understandings of “artisan.” Finally, I compared those findings to the historical meaning of “artisan.”

Historically, the definition of an “artisan” was specific, and concrete. Before the Industrial Revolution, “artisans” were a defined socio-economic group in Europe comprised of people who had reached a certain level of skill. To become an artisan, a person – almost always, a man – first had to be admitted to apprenticeship, either with a family member or acquaintance, or in a guild. Even then, the apprenticeship was long, and entry to “artisan” rank was tightly guarded. The apprentice worked towards mastering a craft: the ability to replicate a product precisely and reliably. Only when the trade master was satisfied with the apprentice’s skill level would he be awarded the title of “artisan.” The level of skill and quality required of artisans meant that consumers knew they could trust what those artisans made—including shoes from cobblers, wares from a blacksmith, and more. For the most part, “artisans” made things that people could not make for themselves, like horseshoes and work boots. For the many pre-Industrial peasants who grew and processed their own food, there was hardly such a thing as artisanal food.

blacksmith

From “Chicago’s Very Own Wesley Groot, Artisan Blacksmith” Copyright © 2013, WGN

As you can probably guess, the historical definition of “artisan” doesn’t exactly correspond to our contemporary ideas about what the word means (consider: artisanal yogurt, French fries, shampoo). The old, concrete definition contrasted with my research findings, which were wholly inconsistent. It seemed that chocolate makers who used “artisan” on their packaging were trying to communicate a variety of things.

Some used the word to convey a sense of history, others to indicate process (such as hand-wrapping bars), but mostly they suggested a host of different meanings, none of which pointed to a common “definition” within the industry. In these cases, “artisan” signified a range of things: for example, that the company was family-run, used local ingredients, or made chocolate that tasted delicious.  My findings confirmed the hunch I’d started with: “artisan” had become a “floating signifier” in the world of chocolate marketing, which is to say that it had no stable referent in the real word. Compared to, say, “bread,” which consistently refers to a baked, edible, grain-based loaf, “artisan” didn’t refer to anything fixed. Chocolate makers used it loosely, in whatever way fit their story.

The consumers I surveyed had more consistent ideas about what an “artisan” is and does. Most of them defined “artisan” as someone who understands chocolate’s flavor and texture, and only a few linked “artisan” to a level of training or skill. Most of them associated the word with quality in a way that pitted “artisan” against “industrial” chocolate. Despite what seemed to be a pattern, even consumers were not totally consistent: when a question included an option to define “artisan” as a handmade process, respondents chose that, over any reference to flavor. Overall, it seemed there was hardly any agreement to be found, especially between chocolate makers and shoppers, about what the word meant.

At first, I interpreted that loss of meaning in a negative way. Chocolate makers weren’t answering important questions, or really saying much, by calling themselves “artisan,” and something about that felt disappointing. I thought it would have been more powerful to find that makers were using “artisan” to refer to something defined and distinct: maybe the company had only a few workers, or maybe their craftspeople had mastered every step of the chocolate-making process. It seemed to me that “artisan” needed a fixed meaning to have any power, in marketing or otherwise. If all or even most chocolate makers had offered a consistent definition, consumers would have specific, verifiable information about the product they were buying. But these days, “artisan” could mean anything, which is to say it means nothing at all. In my mind, the loss of meaning was a loss of power.

handmade-chocolate-confiserie

Photo courtesy of National Geographic and Confiserie Sprüngli Ag

 

But then, I realized that it wasn’t. Though chocolate makers offered different ideas about the word’s meaning, nearly all companies that used “artisan” to describe their chocolate did something equally as important: they told their story. On websites, at festivals, even on packaging, “artisan” chocolate makers shared many stories, about themselves, their processes, and their motivations. Regardless of its content, the fact of sharing this background or context seemed to add an indefinable value to the chocolate. Instead of offering a fixed meaning, “artisan” seemed to be a way of saying, “At this chocolate company, we can answer your questions about this food.” By using the word, “artisan” chocolate makers were making it clear that they were real people who cared about the food they made and could talk knowledgeably about it. If consumers wanted to know more about the chocolate they were buying, the “artisan” was there to share their expertise. In doing so, “artisans” set themselves implicitly against an anonymous factory of machines that churned out anonymous chocolate bars that told only the fictional story of a brand. This is, I believe, the same suggestion that consumers were making when they responded with “industrial” as the opposite of “artisan” chocolate. Instead of the historically fixed and universal meaning of “artisan” as someone who had achieved a master skill level, “artisan” now confirmed that real-life individuals were behind each chocolate bar. Factory machines did not dominate the process, people did.

One maker may use “artisan” because she prioritizes bringing out a certain, delicate favorite flavor profile with each batch, another because he is constantly experimenting with new inclusions, creatively pushing the “known” boundaries of chocolate’s flavor and texture. Some use it to express motivations. The word “artisan” applies to both those who make chocolate because it fulfills a need to work with their hands, and to those who want to work side by side with loved ones.

I discovered that a word with variable, unstable meaning can have more power than if it had a fixed meaning, because the people who use that word can wield it in different ways. In the case of “artisan,” consumers don’t seem to need a fixed meaning; the general feeling that it conveys, of real-life individuals making chocolate bars, seems to be enough to create trust.

That different stories converge upon the word is certainly a break from its historical definition, but that variability seems to work in the makers’ favor. Today’s new chocolate represents a shift away from the predominance of abundant, cheap food in the 1950s, and the word “artisan” communicates something of that shift to consumers. I think it tells us that the maker desires a more meaningful relationship with their craft than industrial monoculture and huge factories allow. By purchasing “artisan” chocolate, consumers are indicating that they too support an ethos of knowing one’s food, regardless of what particular meaning the maker evokes in his or her story.

Though chocolate makers and chocolate shoppers may not always agree on what “artisan” means, it nevertheless represents an agreement – a signal between them – that they are both reaching for meaningful food. And that is indeed a promising new beginning for the word.

Further results of my findings are forthcoming in the journal Food, Culture and Society.

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Why I Teach My Students About Chocolate

February 26, 2016 by Kristy Leissle

This week, we’re delighted to welcome a guest post from Kristy Leissle, or as some may know her, Doctor Chocolate. Dr. Leissle earned a PhD from the University of Washington by studying chocolate in 2008, and a few years later, came to visit us when we were still just a few folks sorting beans in a Palo Alto garage. Here, she tells us about a class she teaches at UW Bothell concerning a certain subject you’ve probably already guessed by now. 

Screen Shot 2016-02-20 at 3.05.53 PM

Photo by Marc Studer, UW Bothell Photographer (L337)

 

“You teach a class on chocolate?”

I hear the question often. The tone is vaguely incredulous—though usually inflected with, “How can I enroll?”

I’ve taught Chocolate: A Global Inquiry at the University of Washington Bothell since 2010. While I teach across Global Studies and African Studies, I am pretty sure I was hired for my proposal for this class. Looking back on my job interview now, I realize how unusual a hiring decision it was.

UW Bothell is one of only a few universities that has interdisciplinarity at its foundation, which means that instead of relying on one discipline (say, anthropology or biology), we combine many different research methods to understand a subject. This, I think, is perfect for studying chocolate. Food is multi-dimensional, and chocolate particularly so.

During research for my dissertation in 2005, I started looking at why West Africa—where I conducted most of my doctoral fieldwork—has a limited market for chocolate, even though the region produces about 70% of the world’s cocoa. To understand this, I had to study the political economic forces that shaped industrialization in the region, as well as regional food culture. Knowing about factory capacity to make chocolate wasn’t enough; I had to know too whether people wanted to eat it. I found that while there was not much of a sweets culture among Ghanaian cocoa farmers, they still wished they could access and afford chocolate⎯its lack was a sign, to them, of their own material poverty.

For my PhD, I studied chocolate using ethnography, history, political economy, and cultural studies. When I started teaching Chocolate: A Global Inquiry at UW Bothell, I introduced my students to interdisciplinary thinking as well. We studied complex questions like, “Is chocolate a health food?” In this case, I wanted them to grapple with the popular idea that chocolate is high in antioxidants.

Our first approach was to look at the actual nutritional studies that found chocolate to be high in antioxidants. But then we backtracked: why do we believe this invisible particle—an antioxidant—is the key to our good health? For this, we read Michael Pollan’s account of “nutritionism,” which is the idea that any food equals the sum of its parts—calories, vitamins—as opposed to seeing it as a whole, complex thing. To better understand nutritionism, we delved into history, and considered other ways that humans have understood food. We haven’t always reduced it to a calorie count!

But even this wasn’t enough to answer the health question. We also had to consider the politics of information. For example, who or what institutions funded the studies that showed chocolate to be high in antioxidants? What might have been their agenda in supporting that science? And what other aspects of chocolate might have been left out of those studies? It’s a rabbit hole, really. One of the coolest aspects of interdisciplinarity is that it allows for complex answers to complex questions. But the answers typically lead to more questions.

With every academic quarter lasting only ten weeks, I had to draw some boundaries. But they were wide. My syllabus began with history, then moved through chocolate manufacture; supply chain economics; global politics; industrial biographies; advertising and marketing; health; labor ethics; and trade justice.

One of my favorite sections looked at how books and films present chocolate as a socio-cultural thing, giving it meaning beyond food. We watched Chocolat to study chocolate’s symbolism in struggles between good and evil. We read excerpts from Harry Potter, considering why J. K. Rowling chose chocolate as cure for a dementor attack, which sucks all happiness out of the human soul. And, of course, we studied chocolate advertisements.

The most provocative of these were from a series by Divine Chocolate, which ran in the UK. The ads feature women farmers from the Fairtrade certified cooperative in Ghana, Kuapa Kokoo, which supplies cocoa for Divine. Each of the women is smartly dressed, standing in a powerful pose and holding a piece of chocolate. As such, they look totally different from virtually every other image we see in the US of black African women, who are usually shown as impoverished, or, at best, as the beneficiaries of Western aid. But these women look nothing like that. My students had long and challenging discussions about why seeing a black African woman cocoa farmer looking sexy and powerful, holding chocolate, was so startling and—in many cases—unbelievable to them.

Screen Shot 2016-02-19 at 10.44.01 AMScreen Shot 2016-02-19 at 11.02.53 AM

Screen Shot 2016-02-19 at 10.44.15 AM Screen Shot 2016-02-19 at 10.44.35 AM
These images appeared in the Journal of African Cultural Studies (2012) 24:2. Original images were reprinted with permission from Divine Chocolate. Photograph by Freddie Helwig and St. Luke’s advertising agency.


We were examining chocolate through critical political, historical, and ethnographic lenses, but I soon realized I wanted to incorporate the
experience of chocolate into my class. I had the idea after watching visitors mindfully tasting samples at the Northwest Chocolate Festival, where I served for four years as the Director of Education.

I made changes to my syllabus that were quite unconventional, from an academic perspective. I incorporated regular tastings, using generous donations from chocolate makers. My students created flavor profiles, learned to identify different manufacturing methods, and used synesthetic language to describe flavor and texture. Eventually, I reached a point where every lesson had a tasting component.

I also radically changed my assessment. When I began teaching Chocolate: A Global Inquiry, I felt I had to be very serious about it, to counter expectations that it was a “soft” option. I administered brutal examinations, including a giant, multiple-choice final for which a 100% score was all but impossible.

As I worked on the Northwest Chocolate Festival, though, and watched craft makers educate visitors, I thought—my students could do that. So I did away with the multiple-choice exam and announced that the final would be a festival. Each student would select a chocolate that was “teach-able”—had some interesting feature—and sample it at his or her booth as starting point for discussion. They would create a flavor profile, advertisement, and poster, and talk about those too. We held the festival in our classroom. I sent out a campus email announcement and wondered if anyone would come. I told my students that if no one came, they could just visit each other’s booths.

IAS Part Time Lecturer Kristy Leissle's class hosts the UW Bothell's first annual Chocolate Festival. The festival seeks to serve, educate, and explore the world of global chocolate.

Photo by Marc Studer, UW Bothell Photographer (L337)

Well, about half the University of Washington Bothell turned up. We wrote questions on slips of paper that visitors could ask—but would never think to ask—my students. The enthusiasm was astonishing: visitors clutching questions and rushing from booth to booth, excited to be learning about chocolate. Meanwhile, my students, who had now assumed the role of expert, realized that they could teach.

IAS Part Time Lecturer Kristy Leissle's class hosts the UW Bothell's first annual Chocolate Festival. The festival seeks to serve, educate, and explore the world of global chocolate.

Photo by Marc Studer, UW Bothell Photographer (L337)

Chocolate: A Global Inquiry requires a lot of work that most of my classes do not, from soliciting donations to prepping samples to planning the festival. But it is also one of the most gratifying. I often hear from former students, who tell me they cannot buy or taste chocolate without thinking about something they learned in our class. It’s the nicest thing, to hear that teaching matters to real life. What instructor could ask for more?

 

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